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  <title>TEDE Communidade:</title>
  <link rel="alternate" href="http://www.bdtd.uerj.br/handle/1/3528" />
  <subtitle />
  <id>http://www.bdtd.uerj.br/handle/1/3528</id>
  <updated>2026-05-14T19:57:09Z</updated>
  <dc:date>2026-05-14T19:57:09Z</dc:date>
  <entry>
    <title>Aprendendo a transgredir: a violência durante a formação acadêmica sob a perspectiva de estudantes de Enfermagem LGBT</title>
    <link rel="alternate" href="http://www.bdtd.uerj.br/handle/1/25524" />
    <author>
      <name>Teodoro, Sheila de Assis Costa</name>
    </author>
    <id>http://www.bdtd.uerj.br/handle/1/25524</id>
    <updated>2026-04-14T16:30:28Z</updated>
    <published>2026-01-30T00:00:00Z</published>
    <summary type="text">Título: Aprendendo a transgredir: a violência durante a formação acadêmica sob a perspectiva de estudantes de Enfermagem LGBT
Autor: Teodoro, Sheila de Assis Costa
Primeiro orientador: Costa, Cristiane Maria Amorim
Abstract: Throughout the history of societies and civilizations, violence, in its various forms and contexts, has been present. Depending on the perspective, it can take on different meanings and types. Any individual can experience violence, directly or indirectly. However, it is known that some groups or populations are more susceptible than others, due to their vulnerability. It is understood that vulnerability also intersects with issues of gender and sexual orientation, where those who do not conform to cisheteronormativity are marginalized, discriminated against, and prevented from living freely. Therefore, it is possible to say that the people represented by the LGBT acronym are, consequently, made vulnerable. Understanding the university environment as a space of diversity, a shaper of individuals, and a promoter of dialogue, but not always welcoming of this heterogeneity and plurality, the present study focuses on the violence experienced by LGBT Nursing students (lesbians, gays, bisexuals, transgender, transsexual, and transvestite individuals) during the academic training process. The main objective was to analyze the violence that LGBT Nursing students experience during the training process, considering the power relations present at the university. This is a descriptive study with a qualitative approach, conducted with LGBT Nursing students selected through the snowball sampling technique. Data collection was carried out through a sociodemographic questionnaire and semi-structured interviews, and the analysis was conducted according to Bardin's Content Analysis. The results revealed the presence of explicit violence, symbolic violence, and microaggressions, influenced by cisheteronormative norms, academic hierarchies, and, in some cases, racial markers. The narratives also revealed the fragility of institutional responses to the complaints, resulting in silencing, insecurity, and individual accountability of the students. The violence significantly impacted academic trajectories and professional development, causing psychological distress, constant vigilance, and difficulties in academic performance, while also prompting coping and resistance strategies based on peer support and collective engagement. It was concluded that the violence experienced by LGBT Nursing students during their education is not episodic, but structural, requiring the implementation of effective institutional policies, a review of pedagogical practices, and the transversal incorporation of gender, sexuality, and diversity topics in Nursing education, in order to promote more equitable learning environments committed to human dignity
Instituição: Universidade do Estado do Rio de Janeiro
Tipo do documento: Dissertação</summary>
    <dc:date>2026-01-30T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Ona ti aye: Analisando o itinerário social do negro transexual homem e propondo uma bioética sob as perspectivas da filosofia Iorubá</title>
    <link rel="alternate" href="http://www.bdtd.uerj.br/handle/1/25355" />
    <author>
      <name>Meneses, Aiarlen dos Santos</name>
    </author>
    <id>http://www.bdtd.uerj.br/handle/1/25355</id>
    <updated>2026-02-26T19:12:24Z</updated>
    <published>2025-12-11T00:00:00Z</published>
    <summary type="text">Título: Ona ti aye: Analisando o itinerário social do negro transexual homem e propondo uma bioética sob as perspectivas da filosofia Iorubá
Autor: Meneses, Aiarlen dos Santos
Primeiro orientador: Costa, Cristiane Maria Amorim
Abstract: The social journey of Black trans men in Brazil is permeated by multiple layers of exclusion, resulting from the intersectionality of race, gender, class, and sexuality. The invisibility of these individuals in public policies and academic debates reveals the urgent need to produce knowledge that encompasses their experiences, trajectories, and resistance. The objective of this work is to understand the challenges faced by Black trans men in their social, political, and existential journeys, drawing on Yoruba philosophy. Based on an interdisciplinary approach that combines studies of gender, race, bioethics, and African philosophy, the study investigates how processes of exclusion, marginalization, and resistance shape the trajectories of these individuals in contexts marked by the intersectionality of oppression. This research adopts a qualitative, exploratory, and interpretive approach, focusing on the social experiences of Black trans men. The work is grounded in a critical analysis of the social and institutional structures that produce vulnerabilities, but also in life narratives and concrete experiences that reveal modes of existence and resilience. Yoruba philosophy, with its emphasis on ancestry, community ethics, and the balance between body, spirit, and society, is mobilized as the basis for the construction of a plural bioethics that recognizes dissident bodies and subjectivities not as deviations, but as legitimate expressions of human diversity. It is concluded that the proposal for a bioethics inspired by Yoruba philosophy not only contributes to the academic field but also to social transformation, paving the way for inclusive and emancipatory practices, in which the social journey of Black trans men can be understood in all its complexity and legitimacy.
Instituição: Universidade do Estado do Rio de Janeiro
Tipo do documento: Tese</summary>
    <dc:date>2025-12-11T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Enfrentamento do discurso de ódio frente políticas de ódio voltadas à população LGBTI+ no contexto brasileiro: um olhar a partir de uma teoria de justiça</title>
    <link rel="alternate" href="http://www.bdtd.uerj.br/handle/1/25215" />
    <author>
      <name>Pereira, Renato Amantino</name>
    </author>
    <id>http://www.bdtd.uerj.br/handle/1/25215</id>
    <updated>2026-01-13T14:17:06Z</updated>
    <published>2025-11-26T00:00:00Z</published>
    <summary type="text">Título: Enfrentamento do discurso de ódio frente políticas de ódio voltadas à população LGBTI+ no contexto brasileiro: um olhar a partir de uma teoria de justiça
Autor: Pereira, Renato Amantino
Primeiro orientador: Costa, Cristiane Maria Amorim
Abstract: The present study sought to understand the phenomenon of hate speech uttered by State agents in Brazilian society in a time frame from 2017 to 2025. For this movement, a corpus was prepared containing these discourses collected from various journalistic portals, finally organized in tables. The analysis of these discourses considered the context of their productions, evidencing a Brazil still immersed in ultraconservative, patriarchal, cisheternormative, military and Christian ideologies. By converging these elements in discursiveness, they give rise to the effects of meaning of multiple symbolic violence directed at LGBTI+ dissident bodies, which are instrumentalized in politics of hatred and that permeate other ideologies of domination and oppression, such as machismo and sexism. The parliamentary hate speech of the extreme right against cis, trans, black and indigenous women of the left is a particular finding of this thesis, which shows that the parliamentary environment is still a place of political dispute and inhospitable for the female gender. Also, fake news and disinformation have been exploited through the frequent use of the digital environment by these State agents in the dissemination of hate speech in podcasts and online interviews, showing themselves as a strategic field for the dissemination and popularization of these hate policies. Considering that these policies of hate aim precisely to destabilize plural thought and bodies, establishing their hegemony over social and historical minorities, this work at the end proposes to theoretically discuss the “Perspectiva dos Funcionamentos” (Perspective of Functioning) as a perspective of inclusive Justice that can encompass the reality of these existences in the face of the hate speech that is fervent in current times.
Instituição: Universidade do Estado do Rio de Janeiro
Tipo do documento: Tese</summary>
    <dc:date>2025-11-26T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Animalidades espectrais: leituras ético-políticas e desconstrução da colonialidade</title>
    <link rel="alternate" href="http://www.bdtd.uerj.br/handle/1/24363" />
    <author>
      <name>Silva, Raphael Ribeiro da</name>
    </author>
    <id>http://www.bdtd.uerj.br/handle/1/24363</id>
    <updated>2025-09-26T14:22:39Z</updated>
    <published>2025-07-16T00:00:00Z</published>
    <summary type="text">Título: Animalidades espectrais: leituras ético-políticas e desconstrução da colonialidade
Autor: Silva, Raphael Ribeiro da
Primeiro orientador: Moraes, Marcelo José Derzi
Abstract: This investigation explores animality on three fronts. First, it revisits Western thought to deconstruct the human-animal division, challenging reason as the sole criterion and exposing the foundations of subalternization. Next, it analyzes the "beast-men" in Ana Paula Maia's literary work, examining how labor and environment shape precarious identities. Literature is viewed as a fictional laboratory where the power dynamics that animalize existence are mapped. Finally, the research connects animality to biopolitical discussions within Afro-Brazilian religions. The entities of macumbas, with their bestial imagery, are interpreted as social representations that deconstruct colonialities, revealing the potency of these manifestations in reinventing subjectivities and resisting hegemonies. The study thus seeks to map strategies of resistance emerging from the intersection of philosophy, literature, and cultural practices inscribed within the arenas of subalternity
Instituição: Universidade do Estado do Rio de Janeiro
Tipo do documento: Tese</summary>
    <dc:date>2025-07-16T00:00:00Z</dc:date>
  </entry>
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